...his kind of behavior to conquer or to elude some truths. In addition, the deceptive rethorical manipulation is very used in our days, ithout any punisment. No Social Moral Agency is prepared, by specialists, to detect, struggle, and prevent this form of evil-moral-behavior. There are many victims, but the human society does not ant to recognize or is not able to recognize this kind of evilness, anti-good behavior, though that it is real and rong. Humans, it appear that, do not ant to consent against this form of evilness, by ilegalising it.2. LOVE OR LIESome people bahave duplicitary. A duplicity can be contradictory. The contradictors cannot be both truth. That is hy, some people are liers. Suposse that a girl love a boy, but she behave as she doesnt love it e.g., as ould hate him, or as ould ignore him etc.. This kind of behavior is not lier, duplicitary, contradictory, evil-moral If he ould be affected by this behavior, she ould can say that he cannot see over the appearences, deceptively, cause no one can interpretate, no, very precisely the brains states. In society e should not leave as enemies. Even in the most poerfull competitions e should have universal good-moral-principles. e should not in anyay. I hope that the cognitive propagation of this considerations, if they ill be shared by many people, ill change the orld, legaly, in good ay. I hate the contradictory bahavior, insincerity, duplicity, hypocrisy, the lie, and the contradiction in general. 3. ABOUT A KIND OF RASIST MENTALITYtry alking in their shoesMost of us love the beauty e.g., the beaty girls, omans. Most omans love the force and courage of males. Most of us love some superiorities e.g., in color, muscles, cognition, intelligence, mony, poer etc. He can love as color and oman a fair-haired-oman. She can love for its muscular superiority a black man. You can love a gipsy, if it is moraly and cognitively superior. No one can prevent a oman to hate others color, intelligence, cognitive, or rasial inferiority. But, a very beautiful and rasialy superior man can be inferior as intelligence, influence, moral, poer etc. to a less beautiful and rasialy inferior man. e have some gifts from birth, but the most important qualities e can gain by education, ork, and devotement. For instance, I sa many mans that are high, poerfull, and have a big head, and therefore a big brain, but are not superior as culture, moral, intelligence, and even political poer to litle mans. A very long experience and devoted brain can conquer a non-experienced but more poerfull brain. But, no more generaly, it is good for us to love the superior and to eliminate the inferior Can e evaluate some values and then to love their superiors It is good, intelligent, and rational this e should to promote the superiors, in all values, and to eliminate the inferiors Is this rational No. hy The most important superiority is the cognitive one. The most intelligent is the most poerfull. The most iser is the most happy, in many conditions. Suposse that, X is the most intelligent man on the orld and the society ould promote the superiority and eliminate the inferiors. The last being its fundamental policy. Is this a rational and intelligent social order, mentality No. e are anticipative and imaginative beings. Suposse that X and its society is not able to avoid the death, disease, accident, conspiracy, failure etc.. X can undergo an unexpected accident, remaining less beauty or ith an important cerebral lesion. Being imperfect its society should eliminate it, forgeting all that he as. X can imagine or anticipate many things and this risk. That is hy, in that society many people ould fear of elimination, thereby living less happily. Hoever, the final aim of all the people from society is to live as happy is possible ithout affecting evily each other, but on the contrary. X is emphatical cause he can imagine others pains and fear, cause he knos that by an unilled accident ould can arrive itself as other inferiors, but then he ould ant to live even so, instead to be eliminated or killed. In our society e are more confident, cause e hope that in the case of an accident or othersomething, e ould not killed or eliminated cruelly. Our imagination, anticipation, emphaty make our sympathycal mentality and policy much more rational, intelligent, and superior.2a a6BCJmHphsHBCJmHphsH6BCJmHphsH6BCJmHphsH5BCJmHphs
HBCJmHphsHNiaIaaaaaa aaaa0P à!ia4i4NormalsHmHsHtHAiDefault Paragraph Font.Ui.HyperlinkBph i2tzaaaa2djKTI!.IiIKS!IOTi0cqIaDVDIDtMy DocumentstNETtREFERATEtREFERATE.ROtfilozofietFIL4t
Legal, imoral.docY3iK iiiUnknonaGaaz Times Ne Roman5Symbol3z ArialhsFTa3asa120g...
Download